All About Sikhism
Sri Guru Arjan Dev Ji, the youngest son of Sri Guru Ramdas Ji and Mata Bhani Ji was born at Goindwal Sahib on Vaisakh Vadi 7th, (19th Vaisakh) Samvat 1620 (April 15,1563). He learnt Gurmukhi script and Gurbani from Baba Budha ji. He was also given a suitable education in Persian, Hindi and Sanskrit languages. The child (Guru)Arjan Sahib often talked of God and loved to sing His songs. He had two elder brothers, Prithi Chand ji and Mahadev ji. The former proved to be the most selfish and the later mostly preferred utter silence. But (Guru) Arjan Dev Ji was sweet, humble and a perfect blend of devotion and sacrifice. He was hardly 18 years old when his father Sri Guru Ramdas Ji installed him as the Fifth Nanak. He was married to Mata Ganga ji and had a son (Guru) Hargobind Sahib Ji. Sri Guru Arjan Dev Ji completed the work on two sacred tanks (Sarowars) Santokhsar and Amritsar. He got the foundation stone of Harmandir Sahib, laid by a Muslim Saint Hazrat Mian Mir Ji of Lahore on 1st Magh, Vikrami Samvat 1644 (December 1588). After the completion of Sri Harmandir Sahib, Guru Sahib completed the construction of Santhokhsar.
Sri Guru Arjan Dev Ji founded the town of Tarn Taran Sahib near Goindwal Sahib and also created a large tank and Gurdwara there. A house for lepers was also built. He also laid the foundation stone of the town Kartarpur in Doaba region (near Jalandhar city). He constructed a Baoli in Dabbi-Bazar of Lahore. (Once Shah Jahan destroyed the Baoli and erected a mosque there. But later on Maharaja Ranjit Singh re-excavated the Baoli. Again, after the partition of India in 1947, it was demolished by the Musilm mob). Guru Sahib also established another town, Hargobindpur on the river Bias and sunk a big well for irrigation at Chheharta, a few miles away from Amritsar.
Sri Guru Arjan Dev Ji was very energetic and aspiring personality. In order to strengthen the cult of Sikhism he toured far and wide about five years throughout India. He also stayed sometime at Wadali (now it is called Guru-Di-Wadali near Amritsar city). To consolidate and extend Sikhism, Sri Guru Arjan Dev Ji done a great and monumental work. After collecting the hymns of first four Guru Sahibs and several other Hindu and Muslim Saints, and compiled Sri Guru Granth Sahib (written by Bhai Gurdas Ji). Guru Sahib himself contributed about 2000 verses for it, installed it at Sri Harmandir Sahib on Bhadon Sudi 1st Samvat 1661 (August/September 1604), and made Baba Budha Ji as the first Granthi. Sri Guru Granth Sahib proved a great landmark in the history of Sikh Nation. It created a sensor of religious separation from the Hindus and the Muslims. Now the Sikhism began to develop as a different religion. Once the emperor Akbar was mislead about the contents of Sri Guru Granth Sahib by the enemies of Sri Guru Arjan Dev Ji. But finding nothing objectionable, the emperor Akbar assessed Sri Guru Granth Sahib as “The greatest Granth of synthesis, worthy of reverence”.
During the period of Sri Guru Arjan Dev Ji the Amritsar city became the central institution where all the Sikhs used to gather annually on Baisakhi and the Massands began to deposit the collected offerings from the different parts of India in Guru Sahib’s treasury.
The tradition of Daswandh and Masand system was also institutionalized. This institution spread the Sikhism to the provinces far distant from the Punjab and attracted a large number of followers. (But the Masand system became rotten with the passage of time Sri Guru Gobind Singh Ji abolished it in 1698).
For the first time the Sikhs began to call Sri Guru Arjan Dev Ji as “Sacha Patshah”. The number of Sikhs began to increase day by day and this made the orthodox Hindus and princely Muslim class more jealous towards Guru Ghar (Sikh Nation). Guru’s elder brother, Prithi Chand made an alliance with Sulhi Khan (a revenue officer), and planned to harm and harass Guru Sahib. But Sulhi Khan died by his sudden fall in a live brick-klins. The orthodox Hindus and the fundamentalist Muslims (Shekh Ahmed Sirhandi, Birbal and Chandu) were some of the most jealous of Sikh community and Sri Guru Arjan Dev Ji. After the death of Akbar in 1605 both Hindu and Muslim fundamentalists move the new head of state emperor Jahangir against Guru Sahib. Jahangir himself was also jealous about Guru’s propagation of Sikhism. He promptly obliged the enemies of Guru Sahib. Many baseless allegations were leveled against Guru Sahib, one of those was helping the rebellious Khusro. Sri Guru Arjan Dev Ji was arrested and brought to Lahore where he was charge-sheeted and implicated in the false cases. The Governor of Lahore was assigned the task of the execution. He handed over Guru Sahib over to Chandu, a petty businessman and an orthodox Hindu of Lahore city. He tortured Guru Sahib about three days in a manner unknown in the history of mankind. It is said that Mian Mir (a Muslim Sufi Saint and friend of Guru Sahib) tried to intercede on behalf of Guru Sahib but the later forbade him. During the torturing period, Guru Sahib was made to sit on the hot iron plates and burning sand was poured over his naked body. When his body was blistered, he was chained and thrown into the river Ravi. Thus Guru Sahib embraced martyrdom on Jeth Sudi 4th (1st Harh) Samvat 1663, (May 30, 1606) Jahangir in his autobiography acknowledges that he personally ordered the execution of Sri Guru Arjan Dev Ji. The martyrdom of Guru Sahib changed the entire character of Sikhism radically. The Sikh Nation naturally looked upon this as the bigotry and cruelty of the theist Muslim state and the orthodox Hindus towards the newly born, peace loving Sikhism.
"In Goindwal, which is on the river Biyah (Beas), there was a Hindu named Arjan, in the garments of sainthood and sanctity, so much so that he had captured many of the simple-hearted of the Hindus, and even of the ignorant and foolish followers of Islam, by his ways and manners, and they had loudly sounded the drum of his holiness. They called him Guru, and from all sides stupid people crowded to worship and manifest complete faith in him. For three or four generations (of spiritual successors) they had kept this shop warm. Many times it occurred to me to put a stop to this vain affair or to bring him into the assembly of the people of Islam."
"At last when Khusrau passed along this road this insignificant fellow proposed to wait upon him. Khusrau happened to halt at the place where he was, and he came out and did homage to him. He behaved to Khusrau in certain special ways, and made on his forehead a finger-mark in saffron, which the Hinduwan (the people of India) call qashqa, (Tilak) and is considered propitious. When this came to my ears and I clearly understood his folly, I ordered them to produce him and handed over his houses, dwelling-places, and children to Murtaza Khan, and having confiscated his property commanded that he should be put to death."
(Was this only Jahangir's bragging over the death of Guru Arjan Dev Ji, trying to 'steal' some of the Guru's power, by claiming to have killed him? There is no mention (in all of Sikh History) of the Guru's houses, dwelling-places, and children ever being seized by Murtaza Khan. In fact, written history and oral tradition seems to back up the fact that Murtaza Khan (influenced heavily by Chandu Shah) was left to decide Guru Arjan's punishment and it is even believed that Jahangir turned Chandu Shah over to Guru HarGobind for his role in the torture and death of his father Guru Arjan Dev. Murtaza Khan was never heard of again and Jahangir's diary never even mentions Guru HarGobind.)
Accordingly, in late May of 1606, Guru Arjan Dev was arrested and brought to Lahore where he was subjected to severe torture. He was made to sit on a burning hot plate after which red hot sand was poured over his head and body. It is said that Mian Mir (a Muslim Sufi Saint and friend of Guru Sahib) tried to intercede on behalf of the Guru, but Guru Ji forbade him to interfere, saying that it is the "Will of the Almighty". Guru Ji's body was blistered and burnt, as he was subjected to unrelenting torture. After several days, Guru Arjan Dev was allowed to take a cooling bath nearby in the Ravi River.
As thousands watched the Guru, he entered the river never to be seen again. Thus, Guru Arjan Dev Ji embraced martyrdom on Jeth Sudi 4th (1st Harh) Samvat 1663, (May 16, 1606).
The martyrdom of Guru Arjan Dev Ji radically changed the entire character of Sikhism from a passive people to courageous saint soldiers.
Guru HarGobind Ji was friendly with Jahangir, according to readings of his life history. If Jahangir killed Guru Arjun Dev, then why they became friends is knowledge to which only Guru HarGobind was privy. But Guru HarGobind Ji knew that Jahangir gave the orders against Guru Arjan Dev Ji because he had been misguided by Diwan Chandu Shah. When Jahangir heard this news he was shocked and he is said to have issued an order for the death of Chandu Shah. Instead, Chandu was turned over to Guru HarGobind who turned him over to Sikh followers who happily arranged for Chandu Shah's death.
According to some historical sources, it is said that Guru Arjan Dev Ji's 6 days of torture took place at Diwan Chandu Shah's residence.
Guru Arjan Dev was not given anything to eat or drink. He was not allowed to sleep at night and was kept awake. He bore all this calmly. He remained immersed in Simran and repeated from his lips, "Waheguru, Waheguru, Waheguru..." and sang Shabads from the Gurbani.
On the following day, Chandu Shah made the Guru sit in a large copper cauldron. He had his men fill the vessel with water and ordered a fire to be lit underneath it. The water began to get hot and after some time, the water began to boil. It scalded the Guru's body, but Guru Arjan Dev sat calmly and quietly. He felt no pain, nor did he cry out or even sigh. He felt no anger against those who were torturing him. He remained absorbed in the sweet remembrance of Waheguru and repeated,
"All is happening, O Waheguru, according to Thy Will. Thy Will is ever sweet to me."
The boiling water made the Guru's flesh soft and his body blistered for the length of the torture.
On the third day, Chandu Shah ordered, "Make some sand red hot in iron pans. Seat the Guru in boiling water. Then pour the red hot sand on his head and body." The water boiled the Guru's flesh from below while the burning red hot sand burned the Guru's head and body from above. The persons engaged in torturing him were wet with sweat. They felt very uncomfortable because of the heat. It was the hottest summer month. But Guru Arjan Dev kept calm and quiet. Again, the Guru felt no pain, nor did he cry out, sigh, or feel anger. He kept thinking of Waheguru and doing Simran. Guru Ji repeated:
Teraa kee-aa meethaa laagai.
O Waheguru! Your actions seem so sweet to me.
Har naam padaarath naanak maaNgai.
Nanak begs for the treasure of the Naam, the Name of the Lord.
His friend and devotee, Mian Mir, a Muslim saint, rushed to see him. When Mian Mir saw the ghastly scene, he cried out and said, "O Master! I cannot bear to see these horrors inflicted on thee. If you permit me, I would demolish this tyrant rule" (Mian Mir is said to have possessed supernatural powers at that time). The Guru smiled and asked Mian Mir to look towards the skies. It is said that Mian Mir saw Angels begging the Guru's permission to destroy the wicked and the proud.
Guru Sahib said, "All is happening in accordance with the will of Waheguru. Men who stand for Truth have to suffer often. Their sufferings give strength to the cause of Truth. Go, brother. Pray for me. Pray for the success of my cause. Pray for victory to truth."
Mian Mir asked, "Why are you enduring suffering at the hands of these vile sinners when I possess superpowers?"
The Guru replied, "I bear all this torture to set an example to the Teachers of the True Name, that they may not lose patience or rail against God in affliction. The true test of faith is in the hour of misery. Without examples to guide them, ordinary people's minds would tremble in the midst of suffering." Upon hearing this, Mian Mir departed, commending the Guru's fortitude and singing his praises.
On the fourth day, the Guru was made to sit on a plate of iron that was heated from below until it became red hot. Then, scalding hot sand was poured over his body. Guru Arjan Dev sat calm and quite, without a cry or sigh, feeling no pain. He sat with his mind fixed on Waheguru, living the message of Gurbani as he accepted the Will of Waheguru sweetly.
On the fifth day, Chandu Shah thought to suffocate him in a fresh cowhide, in which he was to be sewn up. Instead the Guru asked for a bath in the Ravi River which flowed along the walls of the city of Lahore. Chandu reveled at the thought that the Guru's body, full of blisters, would undergo greater pain when dipped in cold water and so he permitted him to bathe in the river. The soldiers were sent to escort the Guru and his disciples saw him leaving. He looked at them, and still forbade any action. He said, "Such is the Will of my God, submit to the Divine Will, move not, stand calm against all woes."
Crowds watched the Guru standing in the river and having a dip. Light blended with Light and the body was nowehere to be found. His disciples cried, "Hail to the Master! Thou art Wonderful - Martyr, the greatest. Thou art the Greatest!"
Guru Arjan Dev Ji sowed the seed of martyrdom, which became the heritage of the Sikhs.
External Links
wikipedia
